Shalom, Please find details for Shavuot in links below. Shabbat shalom and chag sameach, shavuot-flyer-gold-coast.pdf shavuot-flyer-gold-coast.jpg
This Shabbat - Sat 21 Jan 2017 - we say a special blessing for the forthcoming month. Service begins at 10:00am followed by a kiddush and communal socialising. @ 120 Ashmore Road, Benowa
Monday 19 Dec 19 Kislev Chasidic Gathering Mincha/Ma'amor/Mariv 5:00pm - 9:00pm @ 120 Ashmore Road, Benowa ____________ Chanukah Latkeh Party Tuesday 27 Dec - 5:30pm - 7:30pm Mincha and Ma'ariv 120 Ashmore Road, Benowa
B"H the Shabbat morning Shiur will recommence 9:20am - 9:50am. Followed by Shacharit. Women Shiur Topic: The impact of Shabbath Breishith on the year ahead. Men Shiur Topic: Ma'amar on first possuk and Rashi.
B"H with Thanks to HaShem Hearing Shofar is The Primary Mitzvah of Rosh HaSHana Shofar is heard during the daytime of Rosh HaShana Venue: 120 Ashmore Road, Benowa. Rosh HaShana services Sunday Evening 2 Oct: 6:10 pm Monday Morning 3 Oct: 10am – Shacharit 11:30am Shofar/Musaf Monday Evening 3 Oct: 6:10pm Tuesday Morning 4 Oct: 10:00am – Shacharit 11:30am Shofar/Musaf Each service is followed by a kiddush/festival meal. Please notify of attendance in email to firstname.lastname@example.org or phone/sms/whatsapp 0425216342. Chabad of Gold Coast & Northern Rivers Inc is solely financed by individual donations. There is no charge in order to help all feel welcome as one family. Details for making donations can be found on the donation page of this website. Thank you. _____________________ Yom Kippur Tuesday Evening 11 Oct: 5:25pm Kol Nidrei Wednesday 12 Oct: 10:00am Shacharit 11:45am Yizkor 4:00pm Mincha 5:20pm Neilah ____________________ Sukkot details to come.
Shavuoth – שבועות Begins: 5:36pm Sat Night 11 June 2016 – Concludes: 5:36pm Mon Night 13 June 2016 First Eve of Shavuot – 11 June Saturday Eve Service at 5:45pm followed by Se’udat HaChag and late night learning MAIN EVENT – 12 June Sunday Morning 12 June 10am – Shacharit, includes Reading and Reliving The 10 Commandments Followed by light dairy kiddush and se’udat hachag. Sunday Evening service and se’udah – 5:45pm Yizkor – 13 june Monday Morning Service – 10am, includes Yizkor, followed by kiddush and se’udat hachag All of above taking place at Mermaid Waters, for further info on address please phone 0425216342 Chag Sameach
This week's Torah portion, Vayishlach, begins, "And Jacob sent angels before him to greet Esau, his brother." Jacob entrusted the angels with a message: "Im Lavan garti - I have sojourned with Laban." In these words Jacob summed up the approach he had taken toward Laban throughout his years in Charan: "garti - I have sojourned," i.e., I was only a temporary visitor and never fully at ease. To Jacob, the mundane affairs of this world were extraneous, removed from his true self and concerns. In Laban's household Jacob was like a ger - a stranger who was only passing through. His interest did not lie in the pursuit of wealth or material riches. Rather, Jacob's true "home" was in the realm of the soul, in Torah study and the observance of mitzvot (commandments). Jacob only felt himself at home, truly at ease and comfortable, when he was involved in the service of G-d. The Torah states, "He built himself a house, and for his cattle he made booths." For "himself," his true self, Jacob built a "house" - a permanent dwelling. For his "cattle," his material possessions, Jacob built booths - assigning them only marginal importance, like a suka that is designed only for temporary residence. In this light, we may better understand the explanation of Rashi, the foremost Torah commentator, on the verse "I have sojourned with Laban": "And I have observed the 613 commandments." In Hebrew letters the number 613 is written taf, reish, yud gimmel - the same letters that form the word "garti" - sojourned. Jacob was informing Esau that despite his extended stay in Laban's household he managed to keep all of the Torah's mitzvot. How? By relating to [...]
This week's Torah portion, Vayeitzei relates how a single and solitary Jew left his home and set out for a foreign land, arriving there with nothing, save for his faith in G-d. "For with [only] my staff I passed over this Jordan," Jacob declared. Nonetheless, Jacob's steps were sure and confident, as he had full faith in G-d. Once in Charan, Jacob quickly saw that there was no one upon whom he could rely, not even his relatives. His uncle, Laban, repeatedly tricked and deceived him, yet never once did Jacob lose his faith. Through outstanding service and dedication to G-d Jacob merited to obtain great wealth. But Jacob's main achievement in Charan was that, despite their growing up in a hostile environment, every single one of his children was a pious and religious Jew. Abraham had one son who followed in his righteous ways, Isaac, but he also had another son who did not, Ishmael. Isaac had one son who was righteous, Jacob, but he was also the father of Esau. Both Abraham and Isaac raised their children in Israel and not in exile, yet they still had descendants who abandoned the righteous path. Jacob, by contrast, raised his family in exile. Required to serve G-d in the most difficult of circumstances, he made sure that his twelve sons would not be affected by the negative influence of Charan. On the contrary, he strove to instill in them the Torah he had received from his forefathers and studied with his ancestors Shem and Ever, thus proving that it was possible to live a Torah-true life even on the other side of the Jordan. In Charan, Jacob merited both spiritual and material success ("And the [...]
This week's Torah portion, Toldot, begins with the words, "These are the generations of Isaac, the son of Abraham: Abraham begot Isaac." According to the Talmud, one of the reasons for the repetitiveness of this verse is to emphasize the fact that, according to natural law, Abraham was unable to father children at that age. When Sara conceived and gave birth to a son the nations of the world scoffed, intimating that Abraham was not the biological father. G-d therefore fashioned Isaac's facial features to look exactly like his father's, thereby proving his paternity and dispelling any misconceptions. "The nations of the world" had no difficulty accepting Abraham's ability to father children in the spiritual sense - spreading the belief in One G-d and fostering good deeds among mankind. What they found impossible to believe, however, was that Abraham - by virtue of his faith in a G-d Who transcended natural law - could overcome his physical limitations and father a child in the literal sense as well. The miraculous birth of Isaac demonstrated to the entire world that the physical body of the Jew - not only his soul - exists beyond the confines of nature and is created and directly sustained by G-d. It is in this light that we can understand the words of Rabbi Yosef Yitzchak Schneersohn, the Previous Rebbe, which he uttered before being exiled to the far Eastern provinces of the Soviet Union, where he was sentenced by the Communist regime for the "crime" of spreading Judaism. Addressing the assemblage of Chasidim who had come to see him off, the Rebbe declared, "...And let all the nations of the world be apprised that it is only our physical bodies [...]